INTRODUCTION: More than fifty books and book-manuscripts, by philosopher, E. J. Bartek, verify the benefits that are claimed here. So the claims here, limited by space, are not verified, and should be accepted with a little faith. These books, on varied disciplines, verify how Trinitarian principles and structures are found in most, if not all branches of knowledge.

A book could be written on the general and practical benefits of Trinityism that apply on all ranges of society. These benefits are those of separate branches pf knowledge, as well as those from the synthesis of these branches. They are benefits that have always been sought, but not always found; They are the benefits of the arts and sciences, the liberal arts and humanities, the practical realities of living , and the wisdom of the ages. Some of these benefits are:

A GRAND UNIFYING THEORY PENDING: As a "GUT-theory Pending", Trinityism seeks to unify all knowledge by 8 ultimate structures (Simple schematic diagrams); whose parts, functions, and relationships are keywords that symbolize about fifty ultimate principles. These are "ultimates" because one cannot observed-reason-intuit beyond them. These ultimates , as ultimate premises, are means to rationally describing, illustrating, relating, developing, systemizing, and unifying most knowledge in terms of these principles and structures. It is a "Pending" theory because there is much polishing needed to maker a stone become a jewel.

Trinityism's 50 ultimate keyword- principles, as part of 8 ultimate structures, may be used to explain, illustrate, relate, develop, and unify most, if not all branches of knowledge. This makes Trinityism to be a grand unifier of an infinity of seemingly disordered knowledge. It unifies all branches of knowledge separately or in whole; whether theology, philosophy, science, mathematics, or aesthetics.

Trinityism bridges the gaps between the divinities-humanities-sciences to deny their conflict of truth. It enables the divinities and humanities to keep pace with advances in science. It makes rational knowledge to be a coherent, orderly, systematic, harmonious unity of diversity. It reveals the beautiful, symmetrical, geometrical order and patterns that lie behind the seemingly disordered chaos of the universe.

As an all-encompassing theory, Trinitarian structures and their principles enable common definitions, meanings, and understandings based on common principles, purposes, premises, perfections, perspectives, and goods.

As a unifier of diverse knowledge it is a controller of the disintegration of knowledge that is caused by the specialization of knowledge. It enables a broad perspective of the whole of knowledge, to which the specialized parts may fit in coherent unity. As Trinityism applies to most, if not all branches of knowledge, it enables a oneness in the diversity of knowledge that makes it a GUT-theory.

AN ULTIMATE PHILOSOPHY: Trinityism is an ultimate philosophy because it is based on ultimate principles and structures, beyond which there can be no further insight - reason - observation. As an ultimate philosophy with ultimate premises, it rationally encompass most knowledge.

Trinityism achieves the ultimate purpose of philosophy, which is to find the fewest principles to explain the most knowledge and resolve the most conflicts of truth.

As ultimate sources of knowledge, they are ultimate premises, to and from which most knowledge maybe logically induced or deduced. Being ultimate, they are universal, eternal, and absolute standards by which rational persons could agree on values.

If another philosophy can reason beyond Trinityism's ultimates, then it will be the "Ultimate Philosophy" that is a "Grand Unifying Theory".

Trinityism explains, develops and unifies the most knowledge by means of its ultimate structures. These are "Building blocks" and "Maps" of the universe of knowledge. Like maps, they enable a book of information to be condensed to one page.

As a synthesis of rational, metaphysical system-philosophies, that seek for ultimate truth, it answers their unanswered questions, while encompassing their ultimate "Categories" while adding some of its own categories. Thus it has the "5-P's" of ultimate Pinciple, Purpose, Perfection, Premise, Perspective; all of which are ultimate goods. That which achieves these ultimate will be good. That which blocks their achievement will be bad. This is the basis for a universal ethical system based on ultimate principles.

ULTIMATE SOURCES OF TRUTH AND KNOWLEDGE: Trinityism is a source of unchanging universal, eternal, ultimate truths that are in harmonious unity with changing relative truths. It makes an harmonious unity between facts-concepts-principles. These ultimate truths are inductively derived by unifying facts into concepts, then into principles, and on to the truth of ultimate principles. That which is induced to these ultimate truths may be deduced from them. As such, these ultimate truths have the coherent knowledge of the universe to support them.

The coherent unity of what induces to make an ultimate truth makes that truth to be undeniable by logic, fact, or inconsistency. As ultimate premises, they are a means to verifying what is true, moral, just and beautiful. As such they enable a common truth, morality, justice, and beauty to deny conflict in the individual and society.

Trinitarian structures and their keyword principles are associating keys to open doors to many new kinds of knowledge. They are like an index to the universe of knowledge that enables the association, recall, relationship, unity, and application of an encyclopedic amount of knowledge. By associating the broadest and narrowest truths possible, with the fewest and simplest keywords possible, it enables an easier exploration of comic-macrocosmic-microcosmic knowledge.

Trinityism enables almost instant general answers, in terms of general principles, for most knowledge. It enables answers to almost any question of "Why?". As any discipline may be defined in terms of the same Trinitarian principles and structures; they enable one to find general answers in any discipline, in terms of principles, without reference to their books.

With its broad perspective of the whole of knowledge, Trinityism enables a control of the disintegration of knowledge from specialized technical, commercial, and professional vocabularies,; as well as those between generalists-relaters-specialists who make the Babel of foreign languages.

Trinitarian ultimate structures and their principles are the ultimate rational standards and authority for judging, verifying and resolving conflicts, contradictions, inconsistencies, dilemmas, and paradoxes of truth. It unifies and harmonizes differences to deny conflicting disagreements. With its ultimate unitary answers, Trinityism answers such unanswered age-old questions like, "What is truth,?" "How is it known?" and "How are its contradictions resolved?"

A NEW METHOD OF REASONING: Trinityism is a new method of reasoning based on older methods. Its dynamic structures, with their inherent keyword-principles, enable a dynamic unified system of reasoning. As the broadest and narrowest abstract unifiers possible, these ultimate principles and structures enable the broadest and narrowest reasoning possible.

Reasoning from ultimate principles, purposes, premises, perfections, perspectives, and goods, most rational knowledge may be induced, deduced, or dialectically synthesized. Once learned, the principles and structures automatically associate and relate all one intuits-reasons-observes, to enable learning, reasoning and creativity.

Trinityism is a unification of other reasoning systems. As such it enables reasoning on and between all ranges of perspective and society. It focuses and guides reasoning to ultimate conclusions, to ultimate truths for which rational persons can agree. Its structures, like "Maps" of the universe of knowledge, give a logical relationship, coherent unity, meaningful purpose, and focusing direction to reasoning.

Like a jigsaw puzzle, the eight Trinitarian structures give a whole picture that enables all the scattered pieces of knowledge to relate to the unifying whole. Like a blueprint, the structures are a concrete representation of a abstract rational order of thought, of a system of abstract ideas that may be converted to practical material structures.

ADVANCE IN TEACHING AND LEARNING: Trinityism could be the next great advance in the mind of man. Its dynamic, systematic reasoning and its semantic methods, are based on the same few principles and structures. As known principles they decrease the complex, conflicting, confusing search for a known principle upon which all learning and reasoning is based.

As knowns, the ultimates enable one to better perceive, relate, and learn unknown knowledge. The structures, as concrete knowns, could simplify and clarify the most abstract and complex ideas. They enable the expression of abstruse and abstract ideas that are not normally expressible by other means.

Trinityism has many new, all-encompassing theories, principles, and concepts theology, philosophy, psychology, ethics, aesthetics, education, sociology, economics, epistemology, and metaphysics. Any academic discipline may be explained, illustrated, related, developed, and unified by the same non-technical words that are Trinitarian keyword-principles. The same maybe said for the few simple schematic structures. As such, the principles and structures learned in one discipline would not have to be relearned in another discipline. The ultimates make all learning to be interdisciplinary and easier to teach and learn.

Trinitarian structures and their keyword-principles are associating keys to open the storehouse of "forgotten" knowledge that is the subconscious mind. They are the fewest and simplest means to finding and relating the greatest number of facts, for unifying the greatest diversity of knowledge, and for finding the simplest, clearest and truest answers to questions of "Why?".

Systematic unifying structures and principles are not forgotten as are unrelated facts, but are continually reinforced by all that relates to them, and all does relate to them. As such, once learned, all that one intuits-reasons-observes will relate to them. New facts related to old principles create new ideas. As such, old structures and principles simplify and improve the perception, comprehension, recall, application, speed, and retention of learning on all levels of education.

Trinitarian semantic methods enable the teaching of the most abstract subjects in days or weeks of what now takes years. They expand intuitive insight, rational consciousness, and sensual awareness; to generate creative imaginations and innovative ideas. The keywords could be the basis for an Alphabet of Principles that could do for the abstract mind of man what such an alphabet did for the Classical Greeks. It made them to be relative geniuses in the humanizing philosophies, liberal arts, and humanities.

Every book in every school could one day be using the same few Trinitarian principles and structures to teach and learn any academic discipline. As such, Trinityism is not a biased ideology. By its very nature of being a balancing trinity of negative-neutral-positive values, it cannot be a biased ideology. It can only be a rational, free-willed basis for making free choices between trinities of value.

A CALENDAR OF HUMAN CHANGE: When the eight Trinitarian structures are unified into one dynamic, systematic structure, they form a "Calendar of Human Change". This human calendar enables one to perceive, relate, evaluate, understand, synthesize, and coherently unify a conglomerate of theological, philosophical, historical, social, psychological, and economic knowledge. This principles of this Calendar applies on all of the progressive ranges of society–to the individual, family, group, city, nation, civilization, and humanity.

The rational, systematic, horizontal cyclical order of this human calendar is a means to predicting, perceiving, planning, preventing, controlling, and surviving changes that would otherwise control and destroy man and society. The Calendar is also a means to perceiving and predicting progressive changes in the vertical "organic growth and decay" of man and society. It reveals at what stage of development the individual-society-humanity are, what they will be, what they should be, and what they could be. It is a means to moderating the extreme peaks and depths of social change to avoid an emotive "Dark Age" of no values.

A UNIVERSAL ETHICAL SYSTEM: As ultimate premises the ultimates are means to verifying what is true, moral, just and beautiful. As such, they enable a common truth, morality, justice, and beauty to deny conflict in the individual and society.

Trinityism is the basis for a universal value and ethical system that reveals a universal truth, morality, justice, and beauty. It is a system based on universal standards, values, principles, and virtues, to which most rational persons could agree, for it is based on the ultimate truth of ultimate principles. It is based on the priority of primary purpose/rights and duties that apply on all ranges of society.

Trinityism's Primary Purposes and Rights in Life, that apply on all ranges of society, are the basis for a universal ethical system that applies on all ranges of society. They enable a rational self-control of one's life and living, to be one of reason, self-control, moderation, harmony, and stability. These qualities enable the maximum fulfillment of one's spiritual-rational-sensual potential toward achieving one's ultimate purpose in life on earth, that of seeking self perfection in harmony with social perfection, and in harmony with the primary purposes of God-Man-Nature. This ultimate purpose enables the most happiness for the most people, for the longest time, with the least conflict and frustration.

The Trinitarian ethical system enables rational judgements and answers, in principle, for most ethical conflicts. It enables the most harmonious unity in the diversity of a judgement. It supplies a dynamic balance scale of values by which to judge truth from lie, right from wrong, justice from injustice., and freedom from license. It enables the simplest and truest answers to resolve the most complex ethical conflicts. Its ultimate principles and structures, like a Supreme Court, are the final judge of what is true, moral, and just. There is nothing beyond a Trinitarian ultimate rational truth, ethics, and justice except that of faith in the revealed moral law of God.

GUIDING PRINCIPLES FOR MAN-SOCIETY-HUMANITY: The practical values of Trinitarian principles and structures is manifested in its psychology that is based on the spirit-mind-body, and in its guiding philosophical principles for man-society-humanity. These values are based on man and society having their identity in a balancing trinity of spiritual-rational-sensual beings, with blocking conflicts between them. By denying personal psychological conflicts that block one's potential Trinityism denies social conflicts to enable personal and social harmony."

Trinityism answers the Primary Questions of Living, Mental Health and Happiness to enable better living, mental health, and happiness. If these questions cannot be answered, then they may be answered by the Primary Questions to Resolve Living Problems. If these do not give answers, then one could turn to the "5-R's" to Resolve Unconscious Problems". These 5-R's are: Reveal, Rationalize, Resolve, and Release subconscious conflict blocks, and then Retrain a new habit to replace the old one.

Trinityism's "Superior/Inferior principle" is a simple, effective means to eliminating emotional bias, bigotry, intolerance, and prejudice in order to have personal and social harmony.

Being universal and eternal and absolute, Trinitarian structures and their principles could enable a universal communication to enable a universal understanding to enable less conflict over what is true, moral, just, and beautiful. It has the principles by which to resolve philosophical, social, and psychological problems that are now deemed "unsolvable" and "impossible" today. This could lead to the ideal society having an harmonious unity within the diversity of humanity.

Trinityism enables an harmonious unity in the diversity of humanity, which means having the most freedoms for most persons in most societies. It enables a humanity that is in conformity with the ultimate principle of self and social perfection. This principle of perfection enables a rational, self-controlled, moderated, rhythmic, harmonious unity between one's spiritual-rational-sensual purposes to be in harmony with the purposes of God-Man-Nature.

IDEAL MODELS AS STANDARDS OF PERFECTION: Trinityism enables ideal models as standards by which to judge self and social perfection. They are models to copy and to construct the ideal person in the ideal society. They are not just one, arbitrary ideal or ideology, but as with all else in Trinityism, there is a trinity of ideals based on the balancing spiritual-rational-sensual ideals of the individual and society.

Trinitarian structures are like "Blueprints" of an ideal perfection, as well as means to detecting and correcting flaws in the perfection that has already been constructed. They are ultimate ideal standards and values for harmonizing the ideal perfection of diverse individuals, societies, and humanity.

ADVANCE IN THE MIND OF MAN: Trinityism could be the next great advance in the mind of man. It is a means to improving the awareness of new knowledge, a means to relate this knowledge into concepts, principles, and ultimate principles, and a synthesizer of this knowledge to create new ideas.

Trinitarian structures and their principles enable the self-discovery of past discoveries and of new discoveries, all of which are based on the same few principles and structures. Therefore, it is a means to revealing intuitive creative ideas, a basis for reason to express and organize these ideas, and a preparer of perception to verify and realize these ideas. This enables the maximum fulfillment of the creative potential of the spiritual mind, the organizing potential of the rational mind, and the constructive potential of the sensual mind.

Trinityism's ultimate principles cou1d do for the mind and ideas what the alphabet did for words, what numbers did for measuring, what the map did for space, what the calendar did for time, what the thermometer did for degrees, and what the blueprint did for construction. All of these advanced the mind of man and his civilization in their time. Trinityism could do the same to advance the mind of man and humanity.

Trinityism encompasses, relates, and unifies new worlds of spiritual revelation, intellectual discovery, sensual awareness, and aesthetic appreciation. It enables one to have a mind that may be beyond that of a "Renaissance Man" who could be a theologian-philosopher-scientist. It enables one to have the mind of those who can apply many arts, sciences, skills, and abilities. It enables the mind of a Future Man, the mind of a "Trinitarian man", or one capable of advancing to his ultimate purpose on earth, of having the self and social perfection that is having a happy harmonious unity with the purposes of God-Man-Nature.

CONCLUSION: Trinityism has achieved what many have said was "Impossible"--the unification of most branches of knowledge by common structures and their principles. It has found what many have sought, still seek, but cannot find. Its principles, purpose, premises, perfections, perspectives and good could revive hope for the future of man by defining the ultimates that give him purpose, direction, meaning, and reason for being in life. Its structures and their principles could enable a universal, rational understanding of truth, morality, justice, and beauty. This could enable a conflict-free society that lives in a rational, rhythmic, harmonious unity of diversity that is free individuality, in a conforming society.